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Beyond Slavery's Shadow

Free People of Color in the South

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On the eve of the Civil War, most people of color in the United States toiled in bondage. Yet nearly half a million of these individuals, including over 250,000 in the South, were free. In Beyond Slavery's Shadow, Warren Eugene Milteer Jr. draws from a wide array of sources to demonstrate that from the colonial period through the Civil War, the growing influence of white supremacy and proslavery extremism created serious challenges for free persons categorized as "negroes," "mulattoes," "mustees," "Indians," or simply "free people of color" in the South. Segregation, exclusion, disfranchisement, and discriminatory punishment were ingrained in their collective experiences. Nevertheless, in the face of attempts to deny them the most basic privileges and rights, free people of color defended their families and established organizations and businesses.
These people were both privileged and victimized, both celebrated and despised, in a region characterized by social inconsistency. Milteer's analysis of the way wealth, gender, and occupation intersected with ideas promoting white supremacy and discrimination reveals a wide range of social interactions and life outcomes for the South's free people of color and helps to explain societal contradictions that continue to appear in the modern United States.
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    • Library Journal

      July 30, 2021

      Historian Milteer (Univ. of North Carolina, Greensboro; North Carolina's Free People of Color, 1715-1885) argues in this book that racism in the American South was not based only on Black and white racial divisions, because people of color who were free were in a very different situation than people who were enslaved. Focusing on people of color who were born free in the Upper South from the colonial era through the antebellum period (a time and place where most people of color were born into slavery), he unfolds communities of individuals from various ancestral backgrounds, who negotiated assorted intersecting hierarchies. (The book uses the term "people of color" to encompass Southerners of African descent, Indigenous descent, and multiracial descent.) Milteer insists that free men and women of color occupied precarious positions in a web of often inconsistent social intricacies that both privileged and victimized them, so they experienced Southern life differently than enslaved people. The book adeptly shows the complexities and contradictions that marked the daily lives of free-born people of color, who sometimes had opportunities to outmaneuver the American system of racial discrimination and exclusion. For instance, Milteer writes that a significant number of free people of color had personal relationships or status within their localities that yielded financial success and social integration even as they faced discrimination and segregation. VERDICT Synthesizing local histories and individual stories, Milteer opens to interested readers a fresh vista of a more complicated history of the South and the position of people of color, with implications for the 21st century.--Thomas J. Davis, Arizona State Univ., Tempe

      Copyright 2021 Library Journal, LLC Used with permission.

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